If you want to know what a woman is really thinking, ask another woman. That’s the message of a new study, published in Frontiers in Psychology, which was designed to probe our ability to use other people’s posture, facial expressions and behaviours, as well our interpretations of ambiguous statements, to infer what’s going on in their mind – no matter what they’re actually saying.
The research team, led by Renata Wacker at the Free University of Berlin, Germany, recruited 304 women and 241 men, ranging in age from 17 to 70. The volunteers were put through possibly the most irritating – though potentially clinically useful – movie-watching experience imaginable.
Secrets burden minds. To understand how, researchers have previously focused on the act of concealment during one-off social interactions, showing that keeping a secret is draining and can increase anxiety. But what about the longer-term toll? A new paper in Attitudes and Social Cognition describes ten studies on the impact of secrecy day-on-day, showing how the burden of a secret peppers our waking life with reminders and periods of brooding.
As social creatures, accurately recognising and understanding the mental states of others (their intentions, knowledge, beliefs, etc.) is crucial to our social bonds and interactions. In fact, in today’s multi-cultural world and strongly divided political climate, this skill – known as Theory of Mind – is perhaps more important than ever. A recent study published in the Journal of Cognitive Enhancement proposes that an effective way to develop our Theory of Mind lies in learning to better understand ourselves.
Unrelenting faith in the face of insurmountable contradictory evidence is a trait of believers in conspiracy theories that has long confounded researchers. For instance, past research has demonstrated how attempting to use evidence to sway believers of anti-vaccine conspiracy theories can backfire, increasing their certainty in the conspiracy. Could it also be the case that knowing that most people doubt a conspiracy actually makes believing in it more appealing, by fostering in the believer a sense of being somehow special? This question was explored recently in the European Journal of Social Psychology by Roland Imhoff and Pia Karoline Lamberty at Johannes Gutenberg University in Mainz, Germany.
When I was at primary school, we used to type out the word “BOOBIES” using upside-down digits on our electronic calculators and we thought it was hilarious. This was an all-boys school in the late 80s, cut us some slack. And anyway, maybe we weren’t so daft. The word (although spelt differently as “Booby”) was among the top-three most funny words as identified in a new paper in Behaviour Research, which is the first in-depth investigation of the perceived funniness of individual English words.
Among the 5000 words that were studied, Booty was rated the funniest of all, scoring 4.32 on average on a scale from 1 (not funny at all) to 5 (most funny). The lowest scoring word was Rape with an average of 1.18. The researchers Tomas Engelthaler and Thomas Hills at the University of Warwick, England hope their findings will provide a useful resource, a “highly rudimentary ‘fruit fly’ version” of humour” for researchers studying the psychology of what makes us laugh.
“After decades of debate, a consensus is emerging about the way self-esteem develops across the lifespan.” So wrote a pair of psychologists – one from Kings College London, the other from the University of California Davis – in a paper published back in 2005. That “consensus” is that self-esteem is relatively high in childhood, drops during adolescence, rises gradually through adulthood before dropping sharply in old age. But a new paper suggests that there’s a major blip in this pattern for one huge part of the population. Becoming a mother triggers a decline in self-esteem and relationship satisfaction over at least the next three years, according to research on nearly 85,000 mothers in Norway, forthcoming in the Journal of Personality and Social Psychology.
Self-control has been dubbed a “master virtue” – one which enables so many others, such as selflessness and perseverance. Indeed, better control of short-term impulses in conflict with long-term goals is linked to everything from greater health to greater wealth. It’s no surprise, then, that schools are adopting strategies designed to improve their students’ self-control, under the assumption that there is no downside. But is there…?
Some researchers have argued that there might be. High levels of self-control might promote obsessive-compulsive tendencies, or a dysfunctional kind of perfectionism, in which a person rigidly strives for unreachable standards. Another potential downside has been suggested: “Too much” self-control might lead to “frequent and sometimes unnecessary regulation of emotions, thoughts and behaviours, resulting in a life marked by rigidity and blandness, thereby lowering subjective wellbeing” note the authors of anew paper on the topic, published in the Journal of Personality.
It’s a stereotype that has improved a little over the years but still persists: women are more emotionally expressive than men. Like Bridget Jones, we constantly reveal exactly how we’re feeling, while men, Mark Darcy-like, look on impassively.
Although prior evidence suggests that women really do smile more often, a new study, published in PLOS One, has considered a greater variety of facial expressions, and it finds that the gender pattern is more complex, with some emotions displayed more by men than women. Arguably, this work helps to reveal not only differences in the emotional signals men and women send to others, but also differences in the emotions that we feel.
Sharing with others, helping people in need, consoling those who are distressed. All these behaviours can be encouraged by empathy – by understanding what other people are thinking and feeling, and sharing their emotions. Enhance empathy, especially in those who tend to have problems with it – like narcissists – and society as a whole might benefit. So how can it be done?
In fact, the cultivation of empathy is a “presumed benefit” of mindfulness training, note the authors of a new study, published in Self and Identity, designed to investigate this experimentally. People who are “mindfully aware” focus on the present moment, without judgement. So, it’s been argued, they should be better able to resist getting caught up in their own thoughts, freeing them to think more about the mental states of other people. As mindfulness courses are increasingly being offered in schools and workplaces, as well as in mental health settings, it’s important to know what such training can and can’t achieve. The new results suggest it won’t foster empathy – and, worse, it could even backfire.
“The truth is that everyone is bored,” according to Albert Camus – but a new article in the journal Emotion gets beyond sweeping statements in the most comprehensive study of everyday boredom to date. The nationally-representative sample of 4000 American adults used an iPhone app to record their mood every waking half-hour, with boredom turning up in only three per cent of entries. When boredom was present, it was often mixed with other negative emotions, like loneliness and sadness, and rarely with positive ones. Surprisingly, boredom had a strong relationship with anger, which goes against the idea that boredom, itself low-arousal, cannot mix with more intense feelings.